J. Krishnamurti often stated that people must look at the state of the world, with all its violence and conflict, if they are ever to understand themselves. To turn away from world events was for him not to be alive to what life has to teach. |
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Drawn from a number of Krishnamurti’s talks and dialogues, Freedom From the Known explores many of the central themes of his teaching. The chapters include: Learning About Ourselves, Pursuit of Pleasure, Justification and Condemnation, and the Dissipation of Energy. Krishnamurti writes, "To understand and to be free of any problem we need a great deal of passionate and sustained energy, not only physical and intellectual energy but an energy that is not dependent on any motive, psychological stimulus or drug".
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As the first collection of his talks to students and teachers, Life Ahead clearly illustrates Krishnamurti’s views on education. In the introduction, Krishnamurti writes, "It seems to me that a totally different kind of morality and conduct, and an action that springs from the understanding of the whole process of living, have become an urgent necessity in our world of mounting crises and problems." |
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"Meditation is very simple," says Krishnamurti, "We complicate it." In this collection of excerpts taken from his books meditation is shown to be a state of attention beyond thought which brings total freedom from autority and ambition, fear and separateness. |
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This book examines, through excerpts from talks and dialogues, the theme of Fear, which Krishnamurti points out needs to be seen at its root, not just in its many expressions.
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Krishnamurti, in excerpts from his talks and dialogues, states that knowledge, while necessary in practical areas, is of time and accumulation and prevents clear and accurate perception and observation in the moment in daily life.
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This theme book, through excerpts from Krishnamurti's talks and dialogues. Gives a radically different insight into the nature of death and the inter-relationship between it and life and love. |
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Krishnamurti distinguishes between love and sex, pleasure, attachment, and dependency. He suggests that true aloneness, to be whole, denies loneliness.
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Excerpts from Krishnamurti's talks and dialogues explain the nature and limitations of thought and discuss brain, mind and consciousness.
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As early as 1948 Krishnamurti said: ''Because we do not love the earth and the things of the earth but merely utilize them....we have lost touch with life....we have lost the sense of tenderness, that sensitivity, that response to things of beauty; and it is only in the renewal of that sensitivity that we can have understanding of what is true relationship.''
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Providing a far-reaching basis for solving many of the world's crises, this book brings together Krishnamurti's most essential teachings on the individual's relationship to other people and institutions. |
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The Introduction to this book by Allan W. Anderson, Professor Emeritus of Religious Studies at San Diego State University, provides glimpses of the nature of Krishnamurti and the passion behind his teachings. The Foreword by Ralph Buultjens, Professor of Social Sciences, New York University, looking at Krishnamurti's possible impact, says: "If Krishnamurti’s ideas become more widely accepted in the future, it will be ... because they speak intently to individuals disillusioned with all-knowing and socially transforming macro-ideologies." The four parts of the 370-page book are entitled: Early Works, Insights into Everyday Life, Life’s Questions, and You Are the World. They include selections from Krishnamurti’s Journal and Krishnamurti to Himself and explore subjects such as: the basic problem of humanity; the core of Krishnamurti’s teachings; and the relationship between Krishnamurti’s teachings and truth.
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